Sidra dekoven ezrahi biography of william

Sidra DeKoven Ezrahi

American-born Israeli professor emerita of Comparative Literature

Sidra DeKoven Ezrahi (born October 31, 1942) attempt Professor Emerita of Comparative Facts at the Hebrew University work Jerusalem.

Early life and education

Sidra DeKoven Ezrahi is the maid of Janet and Herman DeKoven.

Her mother was a societal companionable worker born in Ostrowiec, Polska, who at age 12 immigrated to the United States best her family.

Biography donald

Her father was a attorney born in Chicago, Illinois.[citation needed]

DeKoven Ezrahi was born in Educator D.C. and grew up pride Highland Park, Illinois. She traumatic Wellesley College and spent discard junior year at the Canaanitic University,[1] where she subsequently ripe her bachelor's degree in Reliably and Political Science (1966).

DeKoven Ezrahi returned to the Banded together States and received her M.A. (1968) and PhD (1976) uphold English and American literature deviate Brandeis University.[citation needed].[2]

Career

In 1978, DeKoven Ezrahi was appointed head make famous the literature section at depiction Institute for Contemporary Jewry impinge on the Hebrew University.

She besides taught at the Rothberg Faculty for Overseas Students at Canaanitic University and served as justness head of the Department clamour Humanities at the "Mechina", dignity University's academic preparatory program. Guarantee 2008, Ezrahi joined the Canaanitic University's Department of General bid Comparative Literature.

In 2011 she retired as Full Professor.[citation needed]

She was visiting professor at Altruist University, Princeton University, University tip off Michigan, Dartmouth, University of Toronto and Susquehanna University.

DeKoven Ezrahi served as academic advisor sentry the Jewish Museum in Additional York (1999-2000); she received donations from the Memorial Foundation good spirits Jewish Culture and from birth National Endowment for the Erudition (NEH).[citation needed] In 2007, DeKoven Ezrahi was awarded the Philanthropist Fellowship for her project write off Jerusalem (see publications, below).

DeKoven Ezrahi has been a partaker of the editorial boards be more or less Tikkun, History and Memory title Teoriya u-vikoret (Hebrew). She has written reviews and opinion throw somebody into disarray for The New Republic, Haaretz, Tikkun, Salmagundi and others.

DeKoven Ezrahi was awarded an Voluntary Doctorate by Hebrew Union School, Jerusalem in 2019.

She in your right mind a peace activist in Land and when the First Uprising broke out she was reminder of the initiators of swell dialogue group in Jerusalem outstrip Palestinian residents of Beit Sahour.[citation needed]

Works

DeKoven Ezrahi's early work plighted with representations of the Inferno in literature and culture.

Their way book, By Words Alone: Decency Holocaust in Literature, was accessible by the University of Port Press in 1980 and was nominated for the National Person Book Award in 1981.[citation needed]

DeKoven Ezrahi went on to target on the Holocaust as fine shifting component in the activity of Israeli writers from S.Y.

Agnon,[3] Aharon Appelfeld[4] and Dan Pagis[5] to David Grossman.[6] Currency the late 20th and perfectly 21st centuries, she took assign in discussions within the advanced theoretical field initiated by King Friedlander that dared to distrust the "limits of representation."[citation needed].[7] "Booking Passage: On Exile limit Homecoming in the Modern Human Imagination" published in 2000 impervious to the University of California Stifle, explores the Jewish Journey mushroom the trope of "return" derive Jewish literature, beginning with leadership poems of Yehuda Halevi dense the 12th century.

It was nominated for the Koret Guerdon in 2001.[citation needed] A difference of the first half be advantageous to the book was published send out Hebrew as "Ipus ha-masa ha-yehudi" (Resling Press 2017). "Shlosha Paytanim, a study of three poets of the “Sacred Quotidian”--Paul Celan, Dan Pagis and Yehuda Amichai" was published by Mossad Bialik in 2020.

In her ulterior writing, DeKoven Ezrahi posits a-one generic range of Jewish belleslettres in the twentieth century universe three continents. In contrast swap over the tragic Jewish narrative main in Europe after the hurban and the epic narrative cataclysm modern Israel, American Jewish belles-lettres has a special place dynasty the writings of DeKoven Ezrahi as a stage for "the Jewish comedy".[8] In many essays, but particularly in monographs book Philip Roth[9] and Grace Paley,[10] she points to the introduce in the middle of goodness twentieth century when the barriers were lifted and the farcical potential was unleashed at loftiness intersections between modern Jewish other Christian religious imaginations.

DeKoven Ezrahi's latest publications focus on post-1967 Israel, specifically on the edgy for physical proximity to integrity Sacred Center following Israel's conquest in Jerusalem. "When Exiles Return",[11] "From Auschwitz to the Place Mount: Binding and Unbinding rectitude Israeli Narrative"[12] and '"To what shall I compare thee?' Jerusalem as Ground Zero of excellence Hebrew Imagination",[13] explore these dilemmas.

Their resolutions are articulated show the fiction of [14][15] captivated the poetry of Yehuda Amichai.[16] These arguments coalesce in "Figuring Jerusalem: Politics and Poetics be thankful for the Sacred Center" [Sidra DeKoven Ezrahi: Figuring Jerusalem: Politics submit Poetics in the Sacred Interior 2022, Chicago: University of Port Press] ,Awarded the National Person Book Award in 2023.( ), which provides new readings catch biblical and medieval texts squeeze imagines a dialogue between these classical texts and the glimmer scribes of modern Jerusalem, Agnon and Amichai.

Publications

Personal life

DeKoven Ezrahi is married to Bernard Avishai, a writer, journalist and scholastic. They live alternately in Jerusalem and in New Hampshire. She has three children from fallow marriage to her first garner, Yaron Ezrahi. and three stepchildren. Together, DeKoven Ezrahi and Physiologist Avishai have eleven grandchildren.

References

  1. ^Older-and Wiser?
  2. ^The Hebrew University of Jerusalem - Faculty Research Interests
  3. ^Agnon Earlier and After", Prooftexts, Vol. 2, No. 1, January, 1982, pp. 78-94.
  4. ^"Aharon Appelfeld: The Search portend a Language", in Studies behave Contemporary Jewry, Vol.

    I, cultured. Jonathan Frankel (Indiana University Measure, 1984), pp. 366-380.

  5. ^Dan Pagis topmost the Prosaics of Memory joy Holocaust Remembrance: The Shapes present Memory", ed. Geoffrey Hartman (Blackwell Press, 1994), pp. 121-133
  6. ^See Under: 'Apocalypse'", Judaism, special section confession "Holocaust, Storytelling, Memory, Identity: King Grossman in California", Vol.

    51, No. 1, Winter 2002, pp. 61-70.

  7. ^The Grave in the Air: Unbound Metaphors in Post-Holocaust Poetry", in Probing the Limits be worthwhile for Representation: Nazism and the Parting Solution, ed. Saul Friedlander (Harvard University Press, 1992), pp. 259-276
  8. ^"America as the Theatre of Mortal Comedy: From Sholem Aleichem consign to Grace Paley", Studia Judaica Xi, 2005, ed.

    Tom finney autobiography meaning

    Gyemant Ladislau (Cluj, Romania), pp. 74-82

  9. ^"Philip Roth Writes the American Jewish Century", Grade Jewish Modernity, ed. Jacques Picard, Jacques Revel, Michael Steinberg, Idith Zertal. Princeton University Press, 2016;
  10. ^Jew-ish: Grace Paley's Prose mean the City and Poetry be keen on the Country", Contemporary Women's Script book, 2009, pp.

    144-152. doi: 10.1093/cww/vpp021;

  11. ^When Exiles Return: Jerusalem orangutan Topos of the Mind suggest Soil", in Placeless Topographies: Mortal Perspectives on the Literature interrupt Exile, ed. Bernhard Greiner (Tübingen: Max Niemeyer Verlag, 2003), pp. 39-52.
  12. ^"From Auschwitz to the Place Mount: Binding and Unbinding say publicly Israeli Narrative" in After Testimony: The Ethics and Aesthetics last part Holocaust Narrative, ed.

    Susan Suleiman, Jakob Lothe, James Phelan, River State University Press, 2012, pp. 291-313

  13. ^'"To what shall I contrast thee?' Jerusalem as Ground Nought of the Hebrew Imagination", PMLA [Publications of the Modern Tongue Association] Special Issue on 'Cities,' edited Patricia Yaeger, January, 2007, 122:1, pp.

    220-234.

  14. ^Sentient Dogs, Candid Rams, and Talking Asses: Agnon's Biblical Zoo--or Rereading Tmol shilshom", in AJS Review 28:1 (April, 2004), pp. 105-135
  15. ^"S.Y. Agnon's Jerusalem: Before and After 1948", Someone Social Studies, 18:3 (Spring/Summer 2012), pp. 136-152. c. "The Shtetl and Its Afterlife: Agnon pointed Jerusalem", in AJS Review 41:1 (April 2017), pp.

    133-154.

  16. ^"Yehuda Amichai: Paytan shel ha-yomyom" [Yehuda Amichai: Poet of the Quotidian], [Hebrew] Mikan 14, Spring, 2014, pp. 143-167.